In our
previous article, we addressed the lawful reception of the sacraments during
the vacancy of the Apostolic See. Given the significance of the matter, we
deemed it necessary to publish this follow-up article, offering the faithful
practical guidance on the subject.
I. Errors that all Sedevacantists must avoid
1. Sacramentalist errors
a) Denying the necessity of a canonical mission for legitimate ministry.
The
Council of Trent condemns with anathema those who deny this revealed truth:
'If
anyone says that…those who have been neither rightly ordained nor sent by
ecclesiastical and canonical authority, but come from a different source, are
lawful ministers of the word and of the sacraments: let him be anathema.' (Council of Trent, Sess. 23, Can. 7; D. 960)
b) Using epikeia or supplied jurisdiction as a substitute for a canonical mission:
Epikeia does
not apply to Divine law, and dogmas admit no exceptions. While supplied
jurisdiction may render the administration of the sacraments valid and licit,
it does not confer the status of a lawful pastor of the Catholic Church.
2. Non-sacramentalist errors
a) Denying the possibility of supplied jurisdiction in all cases.
The
Church can supply jurisdiction in cases of common error or doubt (Canon 209)
and in danger of death (Canon 882).
3. Common errors of both groups
a) Claiming that all bishops defected in 1958.
Such a
scenario is impossible and heretical, as it denies the indefectibility and
apostolicity of the Church.
'I firmly
hold, then, and shall hold to my dying breath the belief of the Fathers in the
charism of truth, which certainly is, was, and always will be in the succession
of the episcopacy from the apostles.' (Saint Pius X, Oath against Modernism)
b) Asserting that the Church could survive solely with supplied jurisdiction, thus denying the necessity of a living hierarchy with ordinary jurisdiction.
In
Mortalium Animos, Pope Pius XI taught that there will always be a teaching
authority with ordinary jurisdiction governing the faithful:
'…The
Church of Christ must be visible and apparent, at least to such a degree that
it appears as one body of faithful, agreeing in the same doctrine under one
teaching authority and government.' (Pius XI, Mortalium Animos, n. 6)
II. Practical consequences
We may
now draw some practical conclusions regarding the reception of the sacraments
from traditionalist clergy:
1. Canon law allows the faithful to receive sacraments from excommunicated ministers (non vitandus or unsentenced) for any just cause under certain conditions (Canon 2261, §2):
- Exceptions
allow the faithful to request Sacraments and sacramentals from an
excommunicated minister (not a vitandus or under a
condemnatory/declaratory sentence) for any just cause (e.g., promoting
devotion, avoiding temptation, or convenience) in the following cases:
- If
no other minister is available, the excommunicated minister may administer them licitly.
2. Acts of jurisdiction are valid and may be licit if requested by the faithful per Canon 2261, §2:
- Acts
of jurisdiction (external or internal forum) by excommunicated persons are
illicit. However:
- If a
condemnatory or declaratory sentence has been issued, such acts are also
invalid, except as provided in Canon 2261, §3.
- If
no such sentence exists, acts of jurisdiction are valid and may be licit
if requested by the faithful per Canon 2261, §2.
3. The faithful themselves should decide whether they have a good reason to go to such ministers:
Any reason that helps them grow in devotion, avoid sin, or is simply a matter of real convenience can be considered acceptable.
4. However, as these ministers are not lawful pastors, the faithful are under no obligation to receive the sacraments from them.
REFERENCES
Bachofen, Dom Charles Augustine,
O.S.B., D.D. A Commentary on the New Code of the Canon Law. 8 vols. St. Louis,
MO; London: B. Herder Book Co., 1918.
Codex Iuris Canonici (1917). Rome: Typis Polyglottis Vaticanis, 1917.
Miaskiewicz, Francis Sigismund. Supplied
Jurisdiction According to Canon 209: An Historical Synopsis and Commentary.
Washington, D.C.: The Catholic University of America, 1940.
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